1917-1923 Pogroms Versus Nazi Atrocities: Are They One Unbroken Line of Antisemitic Violence?
The discussion centers on drawing direct parallels between the massive antisemitic pogroms that ravaged Eastern Europe between 1917 and 1923—estimated at 115,000 to 200,000 deaths—and the initial wave of Nazi persecution beginning in 1933. Key shared elements cited are the targeting of Jews who merely 'looked Jewish' and the looting carried out by local petty bourgeoisie.
Conflict erupts over the threshold of criminality. One side argues that isolated early killings, such as those involving Arthur Kahn and Walter Steinfeld, fail to meet the 'systematic, state-sponsored' standard demanded by bodies like the USHMM. Conversely, the counter-narrative demands documenting these early murders as foundational proof of the crime’s inception. Furthermore, one user detailed an unusual claim, suggesting Jewish involvement in microbusinesses was driven by strict adherence to sacred Jewish law (avoiding mixed fibers) rather than mere economic necessity.
The bulk of the input strongly connects the pogroms and Nazi actions, identifying common antisemitic propaganda, such as calls to Jews being 'Christ-killers.' The divide remains visible: whether the early 1933 incidents count as the start of a massive crime or are just isolated outbursts. The consensus weight pushes toward viewing these historical events as part of a single, evolving pattern of institutionalized anti-Jewish hatred.
Key Points
The 1917-1923 pogroms should be analyzed as a 'proto-Shoah' comparable to the Holocaust.
The core argument from the AnarchoBolshevik positioning the events as massacres sharing core patterns with Nazi actions.
Early Nazi killings (Kahn, Steinfeld) are sufficient evidence of the crime's beginning.
Cited by the counter-narrative to reject the notion that these acts were mere isolated incidents.
Looting by local petty bourgeoisie and targeting based on appearance are recurring themes across both periods.
A highly cited parallel drawing structural similarity between the pogroms and Nazi actions.
Jewish involvement in commerce is rooted in religious observance, not just economics.
The outlier insight from AnarchoBolshevik regarding avoiding mixed fibers as a driver for specific trades.
The pogroms were 'more informal, more disorganised' than the full scope of the Shoah.
A stated observation used to qualify the comparison, accepting scale difference while maintaining thematic connection.
Source Discussions (4)
This report was synthesized from the following Lemmy discussions, ranked by community score.